The Confederate Flags and their Code of Usage

 I confess readily that I LOVE the CONFEDERATE BATTLE FLAG. I cherish it because it was the flag of my ancestors … and it continues as a symbol of my homeland, my culture, the funny way I talk, … my heritage. I will fight to preserve the public display of that flag with all of my being.


The First Official Flag of the Confederacy. Although less well known than the “Confederate Battle Flags”,the Stars and Bars was used as the official flag of the Confederacy from March 1861 to May of 1863. The pattern and colors of this flag did not distinguish it sharply from the Stars and Stripes of the Union. Consequently, considerable confusion was caused on the battlefield.

The seven stars represent the original Confederate States; South Carolina (December 20, 1860), Mississippi(January 9, 1861), Florida (January 10,1861), Alabama (January 11, 1861), Georgia (January 19, 1861), Louisiana (January 26, 1861), and Texas (February 1, 1861).

The Confederate Battle Flag. The best-known Confederate flag, however, was the Battle Flag, the familiar “Southern Cross”. It was carried by Confederate troops in the field which were the vast majority of forces under the confederacy. The Stars represented the 11 states actually in the Confederacy plus Kentucky and Missouri.

  • The red field of all four of these combined designs of the Confederate flag represent the Blood of Christ.
  • The white border represents the protection of God.
  • The blue “X” in all three of the other flags represents the Christian cross of Saint Andrew, the first Disciple of Jesus Christ and Patron Saint of Scotland.
  • The 13 stars in these four flags represent the 13 southern states of secession in the United States during the American Civil War.

Thus, the message of the three national flags of the Confederate States of America and the Confederate battle flag is: “Through the Blood of Christ, with the protection of God, We, the Thirteen States, are united in our Christian fight for liberty.”

The second Official Flag of the Confederacy. On May 1st,1863, a second design was adopted, placing the Battle Flag (also known as the “Southern Cross”) as the canton on a white field. This flag was easily mistaken for a white flag of surrender especially when the air was calm and the flag hung limply. The flag now had 13 stars having been joined officially by four more states, Virginia (April 17, 1861), Arkansas (May 6, 1861), Tennessee (May 7, 1861), North Carolina (May 21, 1861). Efforts to secede failed in Kentucky and Missouri though those states were represented by two of the stars.

The third Official Flag of the Confederacy.On March 4th,1865, a short time before the collapse of the Confederacy, a third pattern was adapted; a broad bar of red was placed on the fly end of the white field.

Confederate Navy Jack: Used as a navy jack at sea from 1863 onward. This flag has become the generally recognized symbol of the South.

NOTE: It is necessary to disclaim any connection of these flags to white supremacists, neo-nazis, skin-heads, the Ku Klux Klan and similar organizations. These groups have adopted this flag and desecrated it by their acts. They have no right to use this flag – it is a flag of honor, designed by the Confederacy as a banner representing state’s rights and still revered by the South. The crimes committed by these groups under the stolen banner of the Confederacy only exacerbate the lies which link the secession to slavery interests when, from a Southerner’s view, the cause was state’s rights.


They are symbols that our ancestors fought, sacrificed and died for. They allow us to share their history and meaning with our children and with persons interested in historical research. There are groups in America who would deny us the right to remember, explain, or display any symbols of the Confederacy. It is a sad fact that some people and groups have taken up the cause to re-write history and erase anything that dealt with the people of the Confederacy. Too many persons appear to make judgments on the people of the 1860’s with only their current 2016 perspective. Regardless of what some people may claim about the symbols they are our heritage and have nothing to do with hate. They are our history and our culture, which in a free society, we are allowed to have. The symbols go deep into our family roots and unite us as a Southern people. Family unity and responsibility should be a greater point for the social reformers to focus on rather than trying to defame our ancestors. Perhaps these groups have much to learn from our heritage which is the Confederate States of America and the patriots that died to protect their family. See answers to common arguments against the flag, at the bottom of this post.


The Confederate Battle Flag is the official flag of the Sons of Confederate Veterans, and appears in the logo. It should be used in all ceremonies of the organization. The four Confederate flags (First National or Stars and Bars, Second National or Stainless Banner, Third National, and Battle Flag) may be used so that each of the respective flags will become familiar to everyone and inspire devotion for their use on all days commemorating the heroes and events of the Confederacy.


The Confederate flag and all other flags (e.g., Christian and state flags) must be placed to the left of the speaker (that is, to the right of the audience). If a Christian flag is used, it should never be in the procession, and it should stand alone (that is, separated from other flags by a few feet).

A spear should be used as the standard on the staff of the Confederate and state flags.

When used on a table, the Confederate flag should be displayed on the left, and the state flag on the right. When used with floral arrangements or other decoration, the flag must not be obscured at any time.

For use on a car or float, the flag must be on a staff and firmly affixed only to the front of the vehicle. The flag should never be draped over the hood, top, or sides of a vehicle and should not be flown from the back of a car, parade float or other vehicle. The flag should never be carried flat or horizontally, but always aloft and free.

The flag should never be used as a covering for a ceiling or as a drapery. It should not be festooned, drawn back nor up in folds, but should always be allowed to fall free. When the flag is displayed other than from a staff, it should be displayed flat or suspended so that its folds fall free. The flag should never be fastened, displayed, used, or stored in such a manner as to permit it to be easily torn, soiled or damaged in any way. It should never be draped over the front of the platform, the speaker’s desk, or a lectern. It should never touch anything beneath it, such as the ground, the floor, water, or merchandise.

The Confederate flag should be used at the dedication or unveiling for a Confederate marker or monument. It should never be used as the covering for the marker or monument.


When the flag is in such condition that it is no longer a fitting emblem for display, it should be destroyed in a dignified manner, preferably by burning.


To fold the flag, two persons face each other and hold the flag waist high and horizontally between them. They fold the lower half of the flag lengthwise over the upper half; then fold it again in the same manner. The person holding the fly end folds the lower right corner to the upper edge to form a triangle, folds the outer point inward to form a second triangle, and continues to fold the flag in triangles until the entire length of the flag is folded, ending with the hoist end to the outside.


The Confederate flag may be displayed every day, except in inclement weather. It should be displayed especially on days of special Confederate commemoration and observance. The flag may be displayed at night if properly illuminated. It is customary to display the flag only from sunrise to sunset on buildings and on stationary flagstaffs in the open. It should be hoisted briskly and lowered ceremoniously. On Memorial Day, the flag should be at half staff until noon and at the peak of the staff from noon until sunset.


Protocol:  Everyone stands for the Salute and any hats are removed.  Face the flag being honored with the ungloved right hand held toward the Flag with palm up (some place hand over heart).

Salute to the Christian Flag: The typical salute to the Christian flag is by way of a pledge written by Lynn Harold Hough, a Methodist minister, which is based directly on the pledge to the United States flag. For that reason, I do not recommend its usage in any way. That pledge is: “I pledge allegiance to the Christian flag and to the Savior for whose kingdom it stands; one brotherhood, uniting all mankind in service and in love.”.

I personally prefer the salute, which is based upon the Confederate Flag Salute: “I salute the Christian flag with affection, reverence, and undying devotion to the Cross for which it stands.”.

Salute to the State Flag: It is a patriotic act and common courtesy to salute your state flag if such a salute exists. In the state of Kansas, we have no such salute.

Salute to the Confederate Flag: “I salute the Confederate flag with affection, reverence, and undying devotion to the Cause for which it stands.” An acronym that might help members remember the key words is (ARD) for affection, reverence, and devotion.

The order for salutes: Salute to the Christian Flag, Salute to the State flag, and finally, Salute to the Confederate Flag.

As each salute is recited, the ungloved right hand is held palm up, or placed over the heart when reciting it. The right hand is dropped to the person’s side as each is concluded. The right hand is then raised and again held palm up or placed over the heart for the next salute.

Original Confederate Oath: “I, (insert your name here), do solemnly swear that I will bear true faith and allegiance to the Confederate States of America and that I will serve them honestly and faithfully against all their enemies or oppressors whomsoever; and that I will observe and obey the orders of the President of the Confederate States and the orders of the officers appointed over me, according to the rules and Articles of War.”

The following (Arguments 2.3.A to 2.3. G) are shared from the Heritage Preservation Association (HPA). The Heritage Preservation Association has organized counter attack arguments against those out to destroy Southern culture and its symbols. Some border on absurd and others appear, on the surface, to have merit unless you take a minute to study a little deeper. The most common arguments given for removing, changing or censoring a Confederate symbols are here presented. Immediately following each argument, is a logical response that successfully refutes the argument, demonstrating why it usually fails in its mission to convince.

(Note: The following arguments are copyrighted by the Heritage Preservation Assocation. All Rights Reserved)

Argument #1 ” Since the Ku Klux Klan fly the Confederate flag, it has become a symbol of hatred, racism and intolerance. We cannot let our state (or school or whatever) project an image of racism by flying a Confederate battle flag or something that contains the Confederate battle flag.”

First, many in the Ku Klux Klan (KKK) do not fly the Confederate battle flag. In fact, only a small number actually use a Confederate flag. However, we are told that KKK bylaws require the U.S. flag and the Christian flag to be present at every event. Most people are not aware that the largest KKK membership is in the North and it has been that way since the early 1900s. Mr. Boyd Lewis, a Klan expert who spoke at DeKalb College in Atlanta, states that at the height of Klan power, “Indiana had the largest Klan population with over 2 million members between 1915-1916,” (71). Most KKK groups prefer to use a U.S. flag or a Christian flag, yet oddly enough, no one is calling for the permanent censorship of those symbols!

Americans have been programmed, by the liberal media, into believing that the KKK is only a “Southern Thing” and that only Southern symbols must pay for the Klan’s transgressions. A free-lance photographer and friend once related with frustration at how the newspapers never buy or use his photographs if they show the Klan carrying a U.S. flag. “They only want to use the photographs that show a Confederate flag.” Based on the magnitude of media bias that would have us believe the Confederate flag and the Klan go hand-in-hand, although incorrect, it is understandable why people have the perceptions they do. However, those perceptions are based on false information, and it is the perception that must be changed, not the symbol that has been victimized by the perception.

At one time, man had the perception that the earth was flat. This was because his eyes were giving his brain false information, which was also fed by the many stories told and retold by sailors at sea. However, once we acquired accurate geographical information, we were forced to change our perception and accept the fact that the earth was not flat, but round. We must likewise change our false perceptions of Confederate symbols as being symbols of the Klan, when it truth, they are not.

Second, the use of a symbol by a person or group, does not convey the characteristics of that person or group to that symbol. For example, Malcolm X and the nation of Islam were indisputably, the black equivalent of David Duke and the Klan. Both lived and preached racial hatred. Both claimed to have found religion and converted. If the Confederate flag symbolizes the Klan’s white racism against blacks, then we must interpret the “X” of Malcolm X, emblazoned on the clothes of many black consumers, as being symbolic of Malcolm X’s black racism

Argument #2 “Confederate symbols represented history at one time, but Confederate-Americans have not acted to protect the sanctity of their symbols from use and abuse by hate groups, thereby Southerners have forfeited their claim to these symbols.”

Southerners never willingly gave up their symbols 130 years ago and the same is true today. The abduction of our symbols by another group, does not constitute forfeiture, especially when there is no recourse for preventing their use by another group. Ironically, the same liberals who burn and abuse the U.S. flag and Confederate flags, are the same ones who work to overthrow the laws that are designed to protect those symbols from abuse. Even when the flag being abused is the U.S. flag, the courts have ruled that laws against such abuse are unconstitutional. If there is no recourse for protecting the U.S. flag from abuse by hate groups, how can any flag be protected? If the Nation of Islam marches with the black liberation flag, should we assume that this flag now represents the same racism and anti-Semitism espoused by this “hate group”?

Argument #3 “Confederate symbols should not be honored because they are cruel reminders of the by-gone era of slavery and slave-trade.”

Slavery was a legal institution in this country for over 200 years. Africans were brought here by northern slave traders to be used in northern industry, long before the antebellum South or the Confederacy ever existed. The first American colony to legalize slavery was Massachusetts in 1641, only 17 years after the Pilgrims landed at Plymouth Rock. “The slave trade became very profitable to the shipping colonies and Massachusetts, Rhode Island, Connecticut and New Hampshire had many ships in the triangular trade,” (72). “The moral argument against slavery arose early in the New England shipping colonies but it could not withstand the profits of the trade and soon died out.” (73).

Thomas Jefferson condemned the slave trade in the original draft of the Declaration of Independence, but the New England slave traders lobbied to have the clause stricken. In a short eleven year period form 1755 to 1766, no fewer than 23,000 slaves landed in Massachusetts. By 1787, Rhode Island had taken first place in the slave trade to be unseated later by New York. Before long, millions of slaves would be brought to America by way of ‘northern’ slave ships. After all, there were no Southern slave ships involved in the triangular slave, it was simply too cruel.

William P. Cheshire, the senior editorial columnist for the Arizona Republic recently noted, the New England Yankee who brought slaves to America, “were interested in getting money, not in helping their cargo make a fresh start in the New World.” He adds that northern slave ownership “isn’t widely known – American textbooks tend to be printed in Boston, not Atlanta – but early New Englanders not only sold blacks to Southern planters but also kept slaves for themselves as well as enslaving the local Indian population,” (74).

Slavery did not appear in the South until northern settlers began to migrate South, bringing with them their slaves. It was soon discovered that while slaves were not suited to the harsh climate and working conditions of the north, they were ideal sources of cheap labor for the newly flourishing economy of the agricultural South. Of the 9.5 million slaves brought to the Western Hemisphere from 1500 – 1870, less than 6% were brought to the United States. This means that our Hispanic, British and French neighbors to the south owned over 94% of the slaves brought to the New World. In the South, less than 7% of the total population ever owned a slave. In other words, over 93% of Southerners did not own any slaves, (75).

Attempts to outlaw the slave trade in the north only increased the profits of smuggling. In 1858, only two years prior to the birth of the Confederacy, Stephen Douglas noted that over 15,000 slaves had been smuggled into New York alone, with over 85 vessels sailing from New York in 1859 to smuggle even more slaves. Perhaps it was their own guilt that drove the abolitionists of the day to point an accusing finger at the South, while closing their eyes to the slavery and the slave trade taking place in their own back yards.

For more than 200 years, northern slave traders mad enormous profits that furnished the capitol for future investments into mainstream industries. Who is more responsible for slavery in America, the Southern plantation owner who fed and clothed his slaves, or the New England “Yankee” slave trader who brought the slaves here in the first place?

From 1641, when Massachusetts first legalized slavery, until 1865, when the Confederate struggle for independence ended, slavery was a legal institution in America that lasted over 224 years. The Confederate battle flag flew for 4 of those 224 years, but the U.S. flag and its colonial predecessors flew over legalized slavery for ALL of those 224 years. It was the U.S. flag that the slave first saw, and it was the U.S. flag that flew on the mast of New England slaves ships as they brought their human cargo to this country. It is clear, that those who attack the Confederate flag as a reminder of slavery are overlooking the most guilty and hateful of all reminders of American slavery, the U.S. flag.

Argument #4 “Confederate symbols should not be tolerated because they represent a government that fought a war to keep blacks in bondage and to preserve the institution of slavery.”

This is one of the most commonly used arguments against Confederate symbolism and on of the easiest to prove false. Everyone knows that the South (and the North) had slavery until 1865. The north had slavery at least until 1866, due to some holdouts like Union General Ulysses S. Grant who refused to give up his slaves until the passage of the 13th Amendment. Prior to 1866, slavery was completely legal. The Supreme Court had ruled favorably on the legality and constitutionality of slavery. Presidents Buchanan and Lincoln both promised many times, that they would not interfere with the practice of slavery. New laws were recently put on the books protecting slave owners from loss of slave property due to theft or runaways. Add to that, the fact that the Confederate states constituted the fifth wealthiest region in the world. The slave owning states had all of these things and more. So why on earth would Southern states secede from the United States? Surely, no one believes that the South would have left the security of the Union and gone to fight a war for something they already had! Countries do not fight wars for the things they have, they fight wars to obtain the things they do not have.

To emphasize how safe the institution of slavery was, let’s look at what it would have taken to eliminate it. Since slavery was enshrined in the U.S. Constitution, it would require a constitutional amendment and that is very difficult to achieve. Two-thirds of the House and Senate must agree to the amendment and then three-fourths of all the states must vote to ratify the amendment before it can become part of the U.S. Constitution. This simply would never have happened as long as the Southern states stayed in the Union! That’s right, with the South in the Union, the northern and Southern slave states would have voted down any attempt to amend the Constitution, thereby guaranteeing that the institution of slavery could continue almost indefinitely. So you see, it is quite easy to prove that the South did not secede and fight a war to maintain slavery, an institution they already possessed.

What the South did not have was financial freedom. Southerners were slaves to the industrial demands of the north, just as blacks were slaves to the agricultural demands of the South. Growth potential was severely limited in the South, so long as the north continued to levy heavy tariffs on things that Southerners needed to purchase and heavy taxes on those things that Southerners produced. In the words of South Carolina senator John C. Calhoun in 1850, “The north has adopted a system of revenue and disbursements, in which an undue proportion of the burden of taxation has been imposed on the South, and an undue proportion of its proceeds appropriated to the north … The South as the great exporting portion of the Union has, in reality, paid vastly more than her due proportion of the revenue,”. Unfair taxation drove Americans to war with Britain in 1775 and against each other in 1861. History is quite clear on this point.

Argument #5 “Since Confederate symbols were erected and raised in defiance of court ordered integration during the 1950’s and 60′, they should be removed.”

This argument goes hand-in-hand with those who try to portray the 1950’s, especially in the South, as a decade of hate. This approach was popular with “civil rights” groups in Georgia as well as the liberal media. The Georgia state flag, for example, was changed in 1956. Those who want the flag changed today, claim that the current state flag was established as a slap in the face of court ordered integration, even though records indicate otherwise. Integration was ordered by the courts in 1952. If Georgia legislators were angry over integration, it would not have taken them four years to change the Georgia flag. If defiance had been the reason for the flag’s change, it would have been changed the very same day as the court decision! After all, opposing integration in the 1950’s was a popular position to hold, and it earned votes for politicians, both in the north and the South.

The formula for providing quality education has always been an illusive one with many variables. In the 1950’s, some of those variables discussed by the members of the state legislatures in the north and the South included teacher salaries, improved curriculum, funding for new schools and integration. Any state whose elected officials did not thoroughly debate how court ordered integration might effect quality education was done a serious disservice. Yes, debates over segregation and integration took place during the 1950’s, but the timing of those debates was chosen by the civil rights movement and not by the defenders of segregation who would have preferred that the debates never occur at all. Had the courts ordered integration 50 years earlier or 50 years later, the 1950’s would have still been a decade of heritage not hate.

In the 1950’s and especially the South, a nationwide preparation for the “Civil War Centennial” had begun. This event would include many states with activities spanning several years. The 1996 Olympics in Atlanta paled in comparison to the celebration surrounding the historic centennial event. President Dwight D. Eisenhower issued a special proclamation calling on all state and federal employees to take part in the festivities. The Postal Service issued a special set of stamps to commemorate the event. Knowing that many visitors coming to the South would take guided tours, hundreds and thousands of historic markers were also placed throughout the 1950’s in many states. The decade of the 1950’s saw an enormous outpouring of Southern awareness that had its beginnings in the late 1930’s with the incredible success of Margaret Mitchell’s novel, “Gone With The Wind” and its subsequent movie premier in Atlanta. Hailed as an overwhelming success, this classic and moving story of the South’s struggle for independence and then survival, continues to serve as an inspiration to millions of Americans today.

Argument #6 “Confederate flags are un-American and they do not represent all Americans.”

It is impossible to find a symbol of a flag that will represent everyone. The most accurate polls to date show that 87% of all Americans are not offended by Confederate symbolism. Many Americans feel that they are best represented by a Confederate flag. Actions that appease 13% of our population while disenfranchising 87% of our population, are not progressive or democratic. Nor are they very savvy from a political point of view. When You have a symbol that is as popular as the Confederate battle flag, the best solution is to simply leave it alone.

Any person who claims that Confederate flags are un-American needs a remedial course in geography. “America” as we refer to it, consists of all 50 states, not just those that exist in the north. Southerners are Americans and their flags are American flags as well. A patriotic symbol is one that represents freedom and virtue to its owner, not necessarily to others who view the symbol. If the Confederate battle flag makes you feel patriotic and proud to be a Southern, then it is just as patriotic to fly a Confederate flag at your home or place of business as it is to fly the flag of the United States

Argument #7 “What’s the big deal? It’s only a flag. Besides, you have all of those monuments, memorials, markers, etc. to remind you of the Confederacy – Can’t we find a compromise?”

The issue of whether to fly a Confederate battle flag is only the “tip of the iceberg”. We are now seeing children abused in schools for wearing clothing with a portrait of Robert E. Lee, Stonewall Jackson or a likeness of a Confederate symbol, not only by roving gangs of black students, but by the administrators as well. We have seen numerous efforts by various groups to change street names, remove Confederate monuments, censor the playing of Dixie (a song written by a Northerner) and otherwise purge our society of an visible remembrances of Southern Heritage.

The tactic employed by the NAACP on a national level went like this. In one state, the NAACP would claim it was only the flag they wanted to remove. In another state, they would claim it was only a monument, or this, or that, trying to minimize the importance of their claim by contradicting or ignoring what the other NAACP spokesperson had said. In other words, they would use any means necessary to remove a Confederate symbol from its place of honor. The Heritage Preservation Association was the first “national” civil rights organization for Southern Heritage and we exposed this ploy of the NAACP for what it was. This forced the NAACP to go public with their true intentions in 1994 by stating it was their goal to remove ALL Confederate symbols from public property. No more lies. No more hidden agendas. It was now out in the open!

At the state or local level, their tactic was to strike with the absurd and then back off just enough to give the appearance of a “willingness to compromise”. This ploy usually starts with a “civil rights” leader or group coming out with ridiculous proposals for censoring Southern symbols, knowing and expecting that these proposals will meet with opposition. The to show their “charity” and “flexibility”, they offer a “compromise” that amounts to something less, but still hideous in the eyes of those who must give something up.

Civil rights leaders in Georgia, for example, declared that the Georgia state flag was not historic since it was only 35 or so years old. They wanted the Georgia state flag removed, but as a “compromise” they would allow it to be flown on special historic days. While this may sound charitable and rational to those who dislike Confederate symbols, it was unacceptable to everyone else. The HPA mirrored their efforts by suggesting “in the spirit of compromise” that the black community give up Martin Luther King Holiday, Black History Month in public schools and Kwaanza. For those unfamiliar with Kwaanza, it is a pagan harvest ritual, claiming to have African roots and celebrated during Christmas by a few blacks. It was invented only a decade or so ago, so it really has no historical importance, and is considered by many to be un-American. These civil rights leaders became furious that we would suggest that they give up anything. We were supposed to be grateful that they didn’t start another race riot like the one Atlanta witnessed during the Rodney King fiasco. We flatly refused, and the media portrayed us, the victims, as “unwilling to compromise”.

In Danville VA, a black city council woman complained that a Confederate flag was flying in front of the “Last Capitol of the Confederacy Museum and Memorial”, so the city took it down. Apparently, Southerners are not supposed to fly Confederate flags anymore, even at Confederate museums. The flag had been flying approximately 250 days a year. The local chapter of the Sons of Confederate Veterans (SCV), had initially opposed the removal of the flag. But shortly after chapter leaders were reportedly offered positions on the museum board, the SCV and others quietly engineered a compromise where the Confederate third national flag would be flown only 23 days a year. The SCV claimed a victory but HPA and local residents were shocked and angry. A local HPA chapter was formed and within a year, had worked to elect one of their own to the city council. Knowing that HPA would replace them one-by-one, the city council became frantic to find a solution that would meet with HPA’s approval. They did. There is now a Confederate monument where none stood before, and we have our Confederate flag proudly flying, not 23 days a year, or 250 days a year, but 365 days a year! Now that is what HPA calls compromise.

In South Carolina, we have another prime example of the dangers of compromise. Civil rights leaders wanted the Confederate battle flag removed from the State House dome in Columbia where if flies underneath the U.S. and state flags. To counter this, numerous “pro-Southern” leaders in the Sons of Confederate Veterans introduced yet another compromise that would remove the flag from the dome and place it next to a monument on the capitol grounds. But the monument had already been the target of the NAACP. In other words, these so-called leaders were willing to reduce the visibility of a Confederate symbol, give the civil rights leaders what they wanted by removing it from the State House dome, and place it next to a monument targeted for removal and in a location where it would surely be vandalized. The HPA exposed this “compromise” as cowardly, unthinkable, and unacceptable. HPA is desperately working in South Carolina to prevent this “compromise” from becoming a reality.

We have learned over the years, and through many attempts to negotiate a solution, that those who attack Southern Heritage are themselves, unwilling to compromise. They expect Southerners away their heritage, but they are not willing to give them anything in return. If we start giving in on any issue, then all symbols of the South will gradually disappear. Pro-Southern organizations such as the Sons of Confederate Veterans and others must learn this lesson, and soon. Compromise has become the gradual dismantling of Southern Heritage – one symbol at a time.

A simple test for the worthiness of any offer to compromise is to determine the resulting visibility of the Confederate symbol being challenged. After all, a true compromise is where both sides win something or both sides lose something. If one side wins and the other loses, that, by definition, is not a compromise but a defeat. Any solution that reduces the value, validity or visibility of a Confederate symbol is not a compromise and therefore unacceptable.

Sources and Further Reading: Contact the International Headquarters of the SCV at call 1-800-MY SOUTH (697-6884), Heritage Preservation Association, P.O Box 98209, Atlanta, GA 30359-1909, Phone: (770)-928-2714 Fax: (770)-928-2719, email:

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